내외불이문=內外不二門=nei-wai pu-er men; 일즉일체=一卽一切=i-chi i-qie; 법계=fa-jie; 연기=yüan-ch'i; 일심=i-hsin; 천태와 화엄의 결합=the combination of T'ien-t'ai and Hua-yen
摘要
In this paper I will show the characteristic of Chan-jan`thoughts in "Shi-pu er-men"(十不二門). It is the combination of T'ien-t'ai and Hua-yen. It is divided three point.First, T'ien-t'ai of shi-hsiang lun(實相論) and Hua-yen of i-chi i-qie(一卽一切) are combined. In nei-wai pu-er men(內外不二門) of "Shi-pu er-men"(十不二門), shi-hsiang lun(實相論) belongs to nei(內) and i-chi i-qie(一卽一切) belongs to wai(外). Second, Chan-jan uses fa-jie(法界) of Hua-yen in "Shi-pu er-men"(十不二門). Fa-jie(法界) of Hua-yen means the truth of world whereas fa-jie(法界) of T'ien-t'ai means general world. Third, Chan-jan uses yüan-ch'i(緣起) of Hua-yen in "Shi-pu er-men"(十不二門). Hua-yen says that the law of yüan-ch'i(緣起) is one and Chan-jan says that the law of yüan-ch'i(緣起) is one.
目次
I. 서론 381 II. 담연사상의 일반적 성격 383 III. 『십불이문』에 나타난 담연사상의 특징 386 1. 『십불이문』의 기본적 성격: 천태와 화엄사상의 결합 386 2. 『십불이문』의 구체적 전개 389 IV. 결론 399
