4男8子=4 Men 8 Sons; 釋迦族 家系=Family Line of Sakyamuni; 提婆達多=Devadatta; 阿難=Ānanda; 阿那律=Aniruddha·Anuruddha; 摩訶男=Mahānāma; 跋提=Bhadrika; 白飯=Śuklodana·Sukkodana; 斛飯=Droṇodana; 甘露飯=Amṛtodana·Amitodana
摘要
When Buddha went back to Kapila after the attainment of Great Wisdom, many noble men of Buddha family left their home to be bonzes. At that time, the leading figures were the cousins of his paternal line. Among the figures, Bhadrika was the Rāja of Sakyamuni family at that time, Aniruddha and Ānanda became two of Ten Great Disciples later. Devadatta was a problematic person, but gives us many insights on the first state of Buddhism. In spite of their importance, the position of Buddha's cousins in Sakyamuni family is so confusing that we suffer some difficulty in its clear comprehension. Therefore, the close examination on the "8 sons" centering Buddha and Nanda as well as the "4 men" who were their fathers must be essential to understand Buddha and the fundamental Buddhism. Through the examination of "4 men 8 sons", we can see more clearly the background concerning the Buddha's family and the conversion of Sakyamuni noble men as well as their position in the original Buddhism. Moreover, as it shows an aspect of competitive structure that arose from the early days of Buddha, it may suggest us a solution of such problem. Of course, the Buddhism is not the religion of Sakyamuni family only. In spite of it, the influence of Sakyamuni family to the original Buddhism and early Buddhism was really enormous. Therefore, the consideration on the "4 men and 8 sons" is indispensable in understanding the Buddhism.
目次
I. 序論 183 II. 4남 8자의 관련전적 검토 184 1. 4남 8자에 대한 율장과 불전의 정리 185 2. 4남 8자에 대한 기타 자료의 정리 188 III. 제바달다와 아난의 형제관계 193 1. 제바달다가 장자라는 내용적 전적 194 2. 제바달다가 장자라는 이치적 측면 196 1) 아난의 나이문제 197 2) 대가섭의 아난에 대한 힐난 199 IV. 마하남과 아나율의 형제관계 201 1. 마하남이 장자일 개연성 202 2. 아난에 있어서의 왜곡과 아나율 204 V. 8자의 정리와 4남 208 1. 발제와 아나율의 위치 208 2. 4남 8자의 정리 209 VI. 결론 212
