網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
『法華経論子注』写本の流通と思想=On the Manuscript Circulation and Ideas of Pophwakyongnon chachu (Special Issue : Wonhong and Myopopyonhwakyongnon chachu)
作者 金天鶴=キムチョナク ; 金炳坤=キム, ビョンコン
出處題名 身延論叢=ミノブ ロンソウ
卷期n.25
出版日期2020.03.25
頁次1 - 32
出版者身延論叢編集委員会
出版者網址 http://www.min.jp/index.html
出版地身延町, 山梨県, 日本
資料類型期刊論文=Journal Article
使用語言日文=Japanese
附註項1. 著者所属:身延山大学准教授・ 博士(文学)
2. 特集 円弘と妙法蓮華経論子注
關鍵詞円弘; 『法華経論子注』; 旧唯識; 義寂; テキストと思想
摘要Two manuscripts of MyōhōrengegyōronJaju(妙法蓮華經論子注, hereafter Jaju) are extant; one is housed in Shōgojo(聖語蔵), Shōsōin(正倉院), which is the first volume and the other is in Kanazawabunko(金沢文庫), owned by Shōmyōji(稱名寺), which is the last volume. I have already reported these manuscripts to the public two times and this time I aims at showing the importance of Jaju regarding the circulation and the interpretation of Fahuajinglun(法華經論 or 妙法蓮華經憂波提舍, Saddharmapundarikopadeśa) not only in the Silla dynasty but also in East Asian buddhism.
While the previous article pointed out the relevance between Jaju and Uijeok(義寂)’s text, this article tries to confirm this relation by breaking into small sections for exegesis(科文). The analysis of Jaju is done at first by checking which sūtras and treaties are cited in the text. Jaju proves that Lotus Sūtra is the sūtra on giving a guarantee of future enlightenment(授記) by citing the long passages from Nirvāṇa Sūtra, which is the unique way of Wonhong(圓弘), the author of Jaju.
Jaju explains the reason why the sūtra is preached by focusing on the connection with ordinary people and the place. As for the place, it classifies the place into the own place and the other’s place. In the own place, the sūtra makes people experience auspicious things with samādhis while in the other’s place, the sūtra shows extreme rareness by emitting briliant radiance. At this point, Jaju proves that there is no defiles in the world of sentient beings by citing Benye jing(本業經), which is also Wonhong’s independent view.
Jaju has many influences from various sources, such as Ji(基), Huiyuan(慧遠) etc. and asserts that adherent of the two vehicles also can become a buddha by using Commentary to the Summary of the Great Vehicle(攝大乘論) written by Asvabhāva(無性) translated by Paramārtha(眞諦). With this assertion, Wonhong seems to be more close to the so-called old vijñapti-mātra doctrine.
目次〈抄録〉 1
Ⅰ はじめに 2
Ⅱ 『子注』写本の流通と新羅著述確定 3
1『子注』写本の流通 3
2『子注』の新羅著述確定 4
Ⅲ『子注』写本の底本テキストと思想 7
1『子注』写本テキスト 7
2『法華経論』テキスト 9
3『子注』の思想 16
⑴ 引用文献を通してみた思想傾向 16
⑵ 声聞の成仏について 21
⑶ テキストと思想の関係 23
Ⅳ 結論 24
註 25
〈付記〉 (訳者) 31
ISSN13422715 (P)
DOI10.15054/00002610
點閱次數211
建檔日期2021.10.21
更新日期2021.10.26










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
625426

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽