Since the revival of Buddhism in the People’s Republic of China following the Cultural Revolution, renjian fojiao 人间佛教, often translated as ‘Humanistic Buddhism’, has become a very prominent label. It has served as a basic concept for various purposes, from the political self-legitimation of Buddhists, to the revival of traditional(ized) thinking, to religious innovation. It has undergone a continuous process of adaptation to Buddhists’ needs at the moment in question. With its initial role, quite early in the 1980s, emphasized officially by Zhao Puchu 赵朴初 (1907–2000), the president of the Buddhist Association of China (BAC), it became an important element of the statutory purpose of the BAC and developed separately from, but not without the influence of, later dynamics in Taiwan. This article reflects on some of the steps in the 40-year development of what has been declared in the People’s Republic of China as renjian fojiao (‘Humanistic Buddhism’). It focuses on its metamorphosis within the context of the BAC’s statutory purpose, asking what the concept has been necessary for and how it might still be relevant today.
目次
Introduction 118 On the role of renjian foijiao in the initial phase of revival (1980s) 119 1980 statutes 122 1987 statutes 124 1993 statutes 124 2002 statutes 125 2010 statutes 126 2015 statutes 127 contextualization 128 challenges of diffusion: debate about what? 132 outlook 135 list of references 139
