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石壁傳奧及其判教思想 ──以《起信論隨疏記》為中心=Shibi Chuanao and his Doctrinal Classification: Focusing on the Qixin Lun Sui Shu Ji
作者 平燕紅 (著)=Ping, Yan-Hong (au.)
出處題名 中華佛學研究=Chung-Hwa Buddhist Studies
卷期n.22
出版日期2021
頁次67 - 89
出版者中華佛學研究所=Chung-Hwa Institute of Buddhist Studies
出版者網址 http://www.chibs.edu.tw/
出版地新北市, 臺灣 [New Taipei City, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
附註項南京大學哲學系(宗教學系) 博士後研究員
關鍵詞石壁傳奧=Shibi Chuanao; 圭峰宗密=Guifeng Zongmi; 長水子璿=Changshui Zixuan; 判教=Doctrinal Classification; 《起信論隨疏記》=Qixin Lun Sui Shu Ji
摘要石壁傳奧(生卒年不詳),曾著有《梵網經記》、《華嚴錦冠鈔》等七部著作;這些著作不僅在中國流傳甚廣,也曾影響過韓國與日本佛教,並在敦煌文獻中留下痕跡。作為具有華嚴學背景的人,他的著作對於宗密之後華嚴宗的生存和發展具有重大意義,成為了溝通唐代宗密(780-841)與宋代子璿(965-1038)的重要過渡人物。他除了《梵網經記》一文在日本和敦煌留有全本外,其他著作僅以片段式的方式被引用而流傳於世。其中日本順高撰述的《起信論本疏聽集記》文中載有傳奧《起信論隨疏記》的一段引用文;通過此段引用文,可以明白地瞭解傳奧的判教和其理論來源,以及傳奧文本為子璿改動的特點。

Shibi Chuanao 石壁傳奧, birth and death years unknown, left behind seven pieces of literary works such as the Fanwang Jing Ji 梵網經記, Huayan Jing Jin Guan Chao 華嚴經錦冠鈔 and so on. His works not only spread widely in China but also had great influence on Buddhism in Korea and Japan, and could also be found in Dunhuang literature. As one with solid foundation in Huayen, his works have a great significance to the survival and development of Huayen school after Zongmi 宗 密 , being an important figure connecting between Zongmi in Tang dynasty and Zixuan 子 璿 in Song dynasty. Other than Fanwang Jing Ji, which remains available both in Japan and Dunhuang as a complete version, the others of his works are known to the world only as fragments quoted. A quotation of Qixin Lun Sui Shu Ji 起信論隨疏記 was found in Qixin Lun Ben Shu Ting Ji Ji 起信論本疏聽集記 written by the Japanese Shungao 順高. From this citation, we can expressly understand his doctrinal classification and the sources of his model. In addition, we can also see features demonstrating how Zixuan altered Chuanao’s text as in Qixin Lun Sui Shu Ji.
目次一、前言 69
二、傳奧其人 70
三、傳奧的判教 74
四、傳奧判教的理論來源 79
五、傳奧文本被改動的幅度 82
六、結論 85
ISSN1026969X (P)
點閱次數1004
建檔日期2022.04.19










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