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『円極実義抄』の成立について ――事具三千の語をめぐって――=A Study of the Formation of the Engoku jitsugishō: Considerations on the Term “Jigu sanzen” |
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| 作者 |
三浦和浩 (著)=みうらかずひろ (au.)
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| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 卷期 | v.65 n.2 (總號=n.141) |
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| 出版日期 | 2017.03.20 |
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| 頁次 | 718 - 722 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版者網址 |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 日文=Japanese |
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| 附註項 | 興隆学林専門学校教員・博士（文学） |
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| 關鍵詞 | 天目; 日隆; 日陣; 貞舜; 『宗要柏原案立』; 『開迹顕本宗要集』 |
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| 摘要 | The use of the expression “Jigu sanzen” 事具三千 (Three Thousand Realms Encompassed in One Thought) as a theoretical term begins in the Tendai of the Kamakura period. It was used in the meaning that all creatures possess Buddha realization.
The first use of “Jigu sanzen” in Nichiren doctrine was in Tenmoku’s 天目 Engoku jitsugishō 円極実義抄. The expression is used in the meaning “the reality aspect of the honmon 本門” (second half of the Lotus Sutra). However, it is not natural to believe that the term was used immediately after Nichiren’s 日蓮 passing.
After the Engoku jitsugishō, the expression “Jigu sanzen” is not seen until Nichiryū 日隆 (1385–1464) of the 15th century (in the Muromachi period) more than 100 years after Tenmoku. Nichiryū uses the expression often.
Perhaps Nichiryū converted the expression from a Tendai term to one of Nichiren doctrine. Therefore, we can conclude that the Engoku jitsugishō was written by a person influenced by Nichiryū in the 15th century. |
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| 目次 | はじめに 718
一 中古天台における「事具三千」の使用例 718
二 『円極実義抄』における「事具三千」 719
三 日蓮門下諸師による「事具三千」の用例 720
小結 721
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.65.2_718 |
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| 點閱次數 | 118 |
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| 建檔日期 | 2022.05.10 |
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