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大覚国師義天の祖師認識と “宗派”=Taegak Kuksa Ŭich’ŏn’s Understanding of Patriarchs and “Sect”
作者 朴姯娟 (著)=ぱくくぁんよん (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.65 n.2 (總號=n.141)
出版日期2017.03.20
頁次991 - 988
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
附註項2011 年度政府(教育科学技術部)の財源で,韓国研究財団の支援による研究成果の一部である[NRF-2011-361-A00008].
東国大学校 HK 研究教授,文博
關鍵詞『大覚国師文集』; 義天; 祖師; 宗派; 宗祖; 晋水浄源; 高麗; 教団
摘要Ŭich’ŏn 義天 (1055–1101) established nine patriarchs under the influence of Jinshui Jingyuan 晋水浄源 (1011–1088) of the Song dynasty, and venerated Wŏnhyo 元暁 and Ŭisang 義相 as founders of the school. This understanding of Ŭich’ŏn on the patriarchs brought many influences and changes. The other religious groups also established their Dharma-lineage, and used the titles of schools which emphasize their patriarch. In addition, the school titles named after their patriarchs such as Punhwang chong 芬皇宗 and Namsan chong 南山宗 appeared.

There were many arguments whether Ŭich’ŏn had an understanding of “sect,” and whether “chong” 宗 meant sect when mentioned in the Taegak Kuksa jip 大覚国師集. I do not think that Ŭich’ŏn’s activities and understanding had any direct relation with the idea of “sect.” I suppose that his understanding of “patriarch” greatly influenced the “sectarianization” of the Buddhist community in the Koryŏ period (918–1392) after the 12th century.
目次1.はじめに 991
2.浄源と義天の祖師認識 991
3.義天の祖師認識の影響 990
3.1. 瑜伽業の祖師系譜 990
3.2. 教団名の変化 989
3.3. 芬皇宗の登場 989
4.おわりに 989
ISSN00194344 (P); 18840051 (E)
DOI10.4259/ibk.65.2_991
點閱次數147
建檔日期2022.05.17










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