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智儼撰『孔目章』の十義門と中国唯識諸派=The Ten Essential Components in Zhiyan’s Kongmu zhang and the Consciousness-Only Tradition of Chinese Buddhism |
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| 作者 |
櫻井唯 (著)=さくらいゆい (au.)
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| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 卷期 | v.66 n.1 (總號=n.143) |
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| 出版日期 | 2017.12.20 |
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| 頁次 | 52 - 55 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版者網址 |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 日文=Japanese |
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| 附註項 | 早稲田大学大学院 |
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| 關鍵詞 | 十義門; 宗趣; 理教行果 |
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| 摘要 | This paper explores the origins and transformation of Zhiyan’s 智儼 hermeneutical categorization known as the Ten Essential Components 十義門,and considers its relationship to the doctrinal exegesis developed by Ji 基 of the Consciousness-Only school. The paper concludes that 1) the origin of Zhiyan’s categorization can be traced back to the doctrinal thought of the Dilun 地論 and Shelun 摂論 schools; 2) in his later work the Kongmu zhang 孔目章,Zhiyan gives more importance to the Ten Essential Components than in the earlier Souxuan ji 捜玄記; 3) Ji also applied the same concepts of Dilun and Shelun origin in order to formulate his central doctrinal positions. Finally, the paper points out that there has been a common doctrinal background to the various stands of early Tang Consciousness-Only thought. |
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| 目次 | 一 はじめに 52
二 「教・理・行」から「理・教・行・果」への移行 52
三 智儼における十義門の成立 53
四 おわりに 54 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | 10.4259/ibk.66.1_52 |
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| 點閱次數 | 69 |
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| 建檔日期 | 2022.05.27 |
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