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華厳論議の成立について=The Formation of Kegon Rongi
作者 藤丸要 (著)=Fujimaru, Kaname (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.66 n.2 (總號=n.144)
出版日期2018.03.20
頁次607 - 613
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞華厳; 論議; 東大寺; 『探玄記肝要抄』
摘要Traditional Japanese Buddhist schools developed doctrinal interpretation through the method of question and answers called “Rongi” or “Dangi.” This method of “Rongi” became popular during the Insei period and a variety of theoretical documents were composed within the Kegon School.

Among the various Rongi texts, the Tangenki Kanyōshō is rare in that it was established in the early Kamakura period and was continually copied for over 600 years until the Edo period. By examining the various copies of this text, one can learn how Kegon Rongi was established.

Initially there were no well-formed topics that were organized into four character titles. However, later the first question of the topic was posted as a table of contents at the beginning of the book, which developed into the current form during the Edo period, and is thus transmitted until today.

Although the title of this text suggests that it is concerned with the essentials of the “Tangenki,” in actuality, rather than being concerned with the essentials of doctrine, it is essential in the sense that it became the standard form for Rongi texts. This can be considered one of the major reasons why the text was copied over such a long period of time. Moreover, by tracing the establishment of Kegon Rongi through this text, it can be inferred that the process through which other schools developed Rongi is similar in methods to the Kegon school.
目次一 はじめに 607
二 東大寺の論議と論義の多様化 607
三 『探玄記肝要抄』諸本と成立について 608
四 『肝要抄』の内容と論題成立の経緯 610
五 おわりに――『肝要抄』の諸問題と今後の課題―― 612
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.66.2_607
點閱次數80
建檔日期2022.08.02
更新日期2022.08.02










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