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『声聞地』の不浄観:光明想を再考する=Aśubhabhāvanā in the Śrāvakabhūmi: Rethinking the Practice of ālokasaṃjñā
作者 阿部貴子 (著)=Abe, Takako (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.67 n.1 (總號=n.146)
出版日期2018.12.20
頁次381 - 375
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞ālokasaṃjñā; 止観; 不浄観; 浄観; 白骨観; 法光明
摘要The term ālokasaṃjñā is used in several different passages in the Yogācārabhūmi and there are studies related to each. In this paper, I rethink the meaning of ālokasaṃjñā seen especially in the context of the meditation on the impure (aśubhabhāvanā) in the Śrāvakabhūmi, and consider its originality through comparison with other treatises.

Firstly, ālokasaṃjñā is a method for a practitioner to brighten his mind by grasping external light before he observes impure objects. And secondly, it is one element of aśubhabhāvanā to keep objects clearer and brighter in his mind while repeatedly performing śamatha and vipaśyanā meditations.

Ālokasaṃjñā as the preparation for aśubhabhāvanā is taught in the Chinese translation of the Smṛtyupasthānasūtra, and the method with śamatha and vipaśyanā is seen in the Dharmaskandha. Regarding the process of aśubhabhāvanā, there is no explicit similarity with other texts, although the Vibhāṣā and the Abhidharmakośa indicate the meditation on pure objects and Dhyāna Sūtras speak of visualization of luminous bones. Thus, we can see that ālokasaṃjñā in the process of aśubhabhāvanā is an idea unique to the Śrāvakabhūmi. The Samāhitabhūmi and the Bhāvanāmayībhūmi do not mention ālokasaṃjñā with aśubhabhāvanā. However, the latter text considers ālokasaṃjñā to be a mental act to form the clear vision/memory of dharmas obtained by śamatha and vipaśyanā, and this suggests the influence of the Śrāvakabhūmi.
目次はじめに 381
1.光明想の方法と意義 381
2.他の経論との関連 379
まとめ 377
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.67.1_381
點閱次數1
建檔日期2022.08.11
更新日期2022.08.11










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