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法然「選択留教」成立考=The Development of Hōnen’s “Senchaku Rukyō”
作者 南宏信 (著)=Minami, Hironobu (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.67 n.2 (總號=n.147)
出版日期2019.03.20
頁次596 - 601
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞法然; 『選択集』; 選択留教; 『無量寿経』; 『往生要集』
摘要Hōnen’s (1133–1212) final chapter of his main work, the Senchakushū, derives eight kinds of selections for Amitabha, Śākyamuni, and all kinds of Buddhas—“The eight kinds of selections” (Senchaku hongan, senchaku santan, senchaku rukyō, senchaku sesshu, senchaku kesan, senchaku huzoku, senchaku shōjō, senchaku gamyō) are based on “The Three Pure Land Sūtras” and the Banzhou sanmei jing (first volume). This is one of the key concepts of Senchakushū, and its stages of development have been clarified.

This paper examines the process of developing “senchaku rukyō,” based on the dissemination directions of the Larger Sukhāvatīvyūha sūtra (Wuliangshou jing). This analysis reveals that “senchaku rukyō” is developed in three stages.

During the first stage, the dissemination directions are quoted, whilst Yixiang zhuannian wuliangshou fo (一向専念無量寿仏) from the Wuliangshou jing (the San paidan chapter) is emphasized. There is no reference to the permanence of nembutsu at that point. During the second stage, the influence of the third chapter of the Ōjōyōshū is seen, and it is explained that nembutsu will remain, even during the end days. At this point, reference to the permanence of nembutsu is made. During the third stage, a similar discussion takes place as in the Dissemination Part directions of Wuliangshou jing and Guan Wuliangshou jing, using the words of Shantao’s (613–681) Guanjing shu as an intermediary. Subsequently, in Chapter 6 of the Senchakushū, this is developed into “senchaku rukyō.”
目次はじめに 596
一 「特留此経止住百歳」に関する先行研究 596
二 『逆修説法』三七日 597
三 『逆修説法』五七日 599
四 『逆修説法』二七日 599
おわりに 600
ISSN00194344 (P)
DOIhttps://doi.org/10.4259/ibk.67.2_596
點閱次數70
建檔日期2022.08.12
更新日期2022.08.12










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