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南都浄土教と四天王寺=Shitennō-ji and Pure Land Teachings in Nara
作者 伊藤茂樹 (著)=Ito, Shigeki (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.68 n.2 (總號=n.150)
出版日期2020.03.20
頁次560 - 566
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞南都浄土教; 四天王寺; 百万遍念仏; 永観; 珍海
摘要This paper examines the connection between Shitennō-ji and the Pure Land teachings in Nara. During the Insei 院政 era, or the period of rule by the cloistered emperors (1086–1192), the practice of chanting the nenbutsu one million times at Shitennō-ji, primarily at the West Gate, was popular. Around the same time, in the 12th century, the Pure Land teachings, starting with Eikan (永観, 1033–1111), became influential in Nara. Eikan and Chinkai (珍海, 1091–1152) were also both affiliated with the Pure Land teachings at Shitennō-ji, while Eikan’s Ōjō jūin (往生拾因, The Ten Conditions for Attaining Birth in the Pure Land) especially provided a theoretical background for the nenbutsu practice at the West Gate and the rationale for the one-hundred-day nenbutsu practice at Gankō-ji, and encouraged the spread of yūzū nenbutsu 融通念仏, which mobilized numerous people.

In the Pure Land teachings of the Insei era, devotees vowed to be born in the Pure Land and prayed that if they could not, they would be reborn three times until they achieved such rebirth. The essence of this did not lie in the single devoted practice of chanting nenbutsu but rather the idea of birth in the Pure Land by doing good deeds through various practices. In this way, the twentieth of Amida’s vows was emphasized. The Pure Land teachings in Nara and at Shitennō-ji were both practices that placed importance on this vow.
目次はじめに 560
一 四天王寺の浄土教——『往生要集』の念仏—— 560
二 西門の百万遍念仏 561
三 永観・珍海と四天王寺 562
四 南都浄土教の本願——順次往生—— 563
まとめ 564
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.68.2_560
點閱次數1
建檔日期2022.09.26
更新日期2022.09.26










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