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義林房喜海の成仏義：高山寺蔵『三生成道料簡』を中心に=Girinbō Kikai’s 義林房喜海 Interpretation of the Attainment of Buddhahood: The Sanshō Jōdō Ryōken 三生成道料簡 Text of the Kosan-ji 高山寺 |
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| 作者 |
野呂靖 (著)=Noro, Sei (au.)
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| 出處題名 |
印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
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| 卷期 | v.68 n.2 (總號=n.150) |
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| 出版日期 | 2020.03.20 |
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| 頁次 | 693 - 699 |
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| 出版者 | 日本印度学仏教学会 |
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| 出版者網址 |
http://www.jaibs.jp/
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| 出版地 | 東京, 日本 [Tokyo, Japan] |
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| 資料類型 | 期刊論文=Journal Article |
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| 使用語言 | 日文=Japanese |
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| 關鍵詞 | 明恵; 喜海; 華厳; 『華厳五教章』; 三生成仏 |
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| 摘要 | Myōe’s (明恵, 1173–1232) disciple Kikai (喜海, 1178–1251) was his successor in Huayan studies at the Kozan-ji 高山寺. Although seven of his works are extant, none are concerned with the Huayan doctrine. Therefore, there has been little research concerning his Huayan understanding.
The Sanshō Jōdō Ryōken 三生成道料簡 kept at the Kozan-ji is Kikai’s interpretation on the attainment of Buddhahood in three births that is explained in Fazang’s (643–712) Huayan Doctrine of the Five Teachings 華厳五教章. Until recently there has been no research on this subject, although this text is a document of great importance.
The theory of attaining Buddhahood in three births is unique to the Huayan school of Buddhism, and within ancient Japan it was a subject of much debate. From such debates many interpretations developed, yet Kikai’s interpretation has yet to be examined. This paper aims to clarify the uniqueness of Kikai’s interpretation by comparing his text with articles of debate from the Todai-ji 東大寺. |
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| 目次 | 問題の所在 693
一 『三生成道料簡』の構成と概要 693
(1)議論の焦点 693
(2)『三生成道料簡』の構成と概要 694
二 『三生成道料簡』の思想的特徴 696
(1)本書の批判対象について 696
(2)明恵説との関係 697
(3)『華厳経問答』の重視 698
まとめ 698 |
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| ISSN | 00194344 (P); 18840051 (E) |
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| DOI | https://doi.org/10.4259/ibk.68.2_693 |
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| 點閱次數 | 200 |
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| 建檔日期 | 2022.09.26 |
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| 更新日期 | 2022.09.26 |
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