On the basis of previous research, this paper tries to make a deeper invention on the copy of ＂Ming Seng Chuan Chao(名僧傳抄)＂, mainly in three aspects: First, by referring to the three biography of monks, it can be confirmed that the ＂Ming Seng Chuan(名僧傳)＂ of Bao-Chang(寶唱) is at the position of his teacher. Between the ＂Collected Notes on the Tripitaka(出三藏記集)＂ and the ＂The Biographies of Eminent Monks(高僧傳)＂, there is a meaning of inherited a tradition and started a new trend, which is manifested in two points: First, compared with the ＂Collected Notes on the Tripitaka＂, ＂Ming Seng Chuan＂ greatly increases the characters and their chronicles, and On this basis, for the first time, there is a clear awareness of classification on biography of monks. Secondly, ＂Ming Seng Chuan＂ also opened up the ＂biography commentary＂ writing style, and used the comprehensive information of the times, place names, temple names and other comprehensive information to mark and identify people. Secondly, by contrasting with Bao-Chang's other works ＂Biqiuni zhuan(比丘尼傳)＂, it is found that the two works have a large number of monks about ＂ vegetarianism and ascetic practice ＂ and ＂strict comply with the discipline＂. The record behind this record reveals the Buddhist situation and state policy at that time, especially in the case of Liang Emperor Liang Wu-di(梁武帝)'s enactment of the ＂Announcement of Stopping Alcohol and Flesh(斷酒肉文)＂ to the corruption of the monk group. At the same time, Bao-Chang in his ＂Ming Seng Chuan＂ and ＂Biqiuni zhuan＂ responding to the king's life through the way of accepting the corresponding line of conduct is a corresponding writing of anecdotes and monarchies. Thirdly, in the transcript of the ＂Ming Seng Chuan＂, the Japanese monk Zong-Xing(宗性) is not aimlessly transcribed everywhere, but with the maitreya pure land belief consciously and repetitively writing chinese-related texts related to maitreya belief. In addition, maitreya pure land belief of Zong-Xing is constructed in the three elements of ＂viewing＂, ＂cause＂ and ＂rebirth＂ in the ＂guan dou shuai ji(觀兜率記)＂, and the motive for copying the ＂Ming Seng Chuan＂ is to use take the three elements of the auxiliary certificate as a practical example of the pure land of the past.
