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仏典にみられるアージーヴィカ教の六生類説について=The Ājīvika Doctrine of the Six Classes of Men Mentioned in Buddhist Scriptures
作者 仲宗根充修 (著)=Nakasone, Mitsunobu (au.)
出處題名 印度學佛教學研究 =Journal of Indian and Buddhist Studies=Indogaku Bukkyōgaku Kenkyū
卷期v.70 n.1 (總號=n.155)
出版日期2021.12.20
頁次492 - 486
出版者日本印度学仏教学会
出版者網址 http://www.jaibs.jp/
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
關鍵詞アージーヴィカ; 六生類; アッタカター; 婆沙論; Vinayavastuṭīkā
摘要Previous studies have held that the Ājīvikas flourished in ancient India and existed in South India until around the 14th century. However, they vanished afterwards.

In contrast to the Buddhists, the Ājīvikas were said to have denied effects of actions, works or deeds (karma) and maintained the doctrines of causelessness (ahetu-vāda) or fruitlessness (akriya-vāda), and they classified persons according to their spiritual colors.

According to the Aṅguttara-Nikāya (AN) and some Pali commentaries, the six classes are compared to six colors: black (kaṇha), blue (nīla), red (lohita), yellow (haliddā), white (sukka) and supremely white (parama-sukka). All persons will have a long reincarnation process from the lowermost to the uppermost class.

The doctrine of the six classes of persons is stated in the AN and the Pali commentaries (Aṭṭhakathās) which are ascribed to the Theravādins. It is also so stated in the Chinese translations of the Ārya-Vasmitra Bodhisattvasaṅgīti, the Abhidharma Mahāvibhāṣa Śāstra, and the Tibetan translation of the Vinayavastuṭīkā (’Dul ba gzhi rgya cher ’grel pa) which are ascribed to the Mūlasarvāstivādins.

In this paper, I compare the above mentioned materials on the doctrine of the six classes of persons and point out similarities and differences between some scriptures of the Theravādins and the Mūlasarvāstivādins.
目次0.序 492
1.初期仏典の古層にみられる用例 492
2.仏典にみられるアージーヴィカ教の六生類説 492
3.仏教の六生類説 488
4.小結 488
ISSN00194344 (P); 18840051 (E)
DOIhttps://doi.org/10.4259/ibk.70.1_492
點閱次數164
建檔日期2023.01.06
更新日期2023.01.06










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