網站導覽關於本館諮詢委員會聯絡我們書目提供版權聲明引用本站捐款贊助回首頁
書目佛學著者站內
檢索系統全文專區數位佛典語言教學相關連結
 


加值服務
書目管理
書目匯出
Ethics In The Siksasamuccaya: A Study In Mahayana Morality
作者 Clayton, Barbra R. (著)
出版日期2001.01
頁次183
出版者McGill University
出版者網址 https://www.mcgill.ca/
出版地Montreal, Canada [蒙特婁, 加拿大]
資料類型博碩士論文=Thesis and Dissertation
使用語言英文=English
學位類別博士
校院名稱McGill University
系所名稱Religious Studies
指導教授Richard Hayes; Katherine Young
摘要This dissertation examines the ethics of Santideva, an Indian Mahayana Buddhist thinker of the seventh century CE, particularly through his work, the Sikṣadsamuccaya (Compendium of Teaching). This study therefore helps redress a significant imbalance in the scholarship on Buddhist ethics, which has up to now focused primarily on the morality of the Theravada Buddhist tradition. The dissertation incorporates both descriptive and metaethical analyses to answer three questions: What is Santideva's moral theory, and how does it compare with other characterizations of Buddhist ethics? Can one moral theory adequately describe Buddhist moral traditions? Through textual analysis and translations, this thesis offers a exegetical account of the moral thought in the Sikṣasamuccaya , beginning with a description of Santideva's understanding of how to become a bodhisattva, the Mahayana spiritual ideal. I provide an analysis of Santideva's understanding of key moral concepts, with a particular focus on virtuous conduct (sila), skillfulness (kusalatva), and merit (puṇya). I then test the assumption that Buddhist moral theory is homogeneous by comparing the results of this study with those of existing secondary literature on Buddhist ethics, and in particular, I respond to Damien Keown's position that Buddhist ethics can be considered a form of Aristotelian virtue ethics. I highlight those features of Santideva's thought that fit the framework of a virtue ethic, and then discuss the implications of those aspects of the tradition that are not well captured by it. In particular, I consider the utilitarian elements in Santideva's morality. In my conclusion, I attempt to resolve these apparently conflicting styles of moral reasoning with the idea that there is a shift over the course of a bodhisattva's career from a straightforward virtue ethic to a kind of utilitarian hybrid of virtue ethics. I conclude the thesis with some reflections on the value of comparative ethics and the effort to develop a comprehensive moral theory to describe Buddhist traditions.
點閱次數342
建檔日期2023.04.24
更新日期2023.04.24










建議您使用 Chrome, Firefox, Safari(Mac) 瀏覽器能獲得較好的檢索效果,IE不支援本檢索系統。

提示訊息

您即將離開本網站,連結到,此資料庫或電子期刊所提供之全文資源,當遇有網域限制或需付費下載情形時,將可能無法呈現。

修正書目錯誤

請直接於下方表格內刪改修正,填寫完正確資訊後,點擊下方送出鍵即可。
(您的指正將交管理者處理並儘快更正)

序號
669369

查詢歷史
檢索欄位代碼說明
檢索策略瀏覽