James Mark Shields received a B.A. in politics and anthropology from McGill University, Montreal, Canada in 1991, followed by a Masters in Philosophy from the University of Cambridge, U.K. in 1993, and a M.A. in philosophy of religion from McGill University in 1997. In 2000 he received a Monbugakusho (Ministry of Culture and Education) Fellowship from the Japanese government, allowing him to study at Kyoto University's Institute for Japanese Philosophy from 2000-2002. He received his Ph.D. in Buddhism and philosophy of religion from McGill University in 2006. His research includes modern Buddhist thought, Japanese philosophy, comparative ethics and philosophy of religion. He has published over a dozen articles, chapters and translations in peer-reviewed scholarly publications, and is currently engaged in writing a manuscript on the progressive and radical 'New Buddhist' movements of late-Meiji, Taisho and early Showa Japan. He has taught courses on a variety of subjects, including Asian and comparative religions and philosophy, sexual ethics, religion and gender studies, and religion and the arts for McGill University, Antioch College, Bucknell University and Doshisha University. He is currently Assistant Professor of Asian and Comparative Thought at Bucknell University, Lewisburg, PA and Visiting Faculty Fellow at Doshisha University, Kyoto, Japan, 2009-10.
摘要
In the late 1980s and early 1990s, the relative calm world of Japanese Buddhist scholarship was thrown into chaos with the publication of several works by Buddhist scholars Hakamaya Noriaki and Matsumoto Shiro, dedicated to the promotion of something they called Critical Buddhism (hihan bukkyo). In their quest to re-establish a "true" - rational, ethical and humanist - form of East Asian Buddhism, the Critical Buddhists undertook a radical deconstruction of historical and contemporary East Asian Buddhism, particularly Zen. While their controversial work has received some attention in English-language scholarship, this is the first book-length treatment of Critical Buddhism as both a philosophical and religious movement, where the lines between scholarship and practice blur. Providing a critical and constructive analysis of Critical Buddhism, particularly the epistemological categories of critica and topica, this book examines contemporary theories of knowledge and ethics in order to situate Critical Buddhism within modern Japanese and Buddhist thought as well as in relation to current trends in contemporary Western thought.
目次
Acknowledgments List of Abbreviations Introduction Chapter 1 Buddhism, Criticism, and Postwar Japan Chapter 2 The Roots of “Topicalism” Chapter 3 Problems in Modern Zen Thought Chapter 4 Criticism as Anamnesis Chapter 5 Radical Contingency and Compassion
