Original Buddhism; Sri Lanka; Theravada; transnationalism; utopia; Taixu; monasticism; student-monks
摘要
The reform movement of Republican-era Chinese Buddhism was remarkable for the distance between its ambitions and its capacities. It seemed to produce an endless stream of grandiose plans with no apparent means of implementation. Little wonder that Holmes Welch regarded the movement as an overrated failure of little lasting significance. While recent work has called this evaluation into question, many of its initiatives did fail. Among these failures, the programs to send monks to study in Ceylon were particularly resounding. Tasked with retrieving pure original Buddhism and returning as model monks, the participants in the end disrobed and returned to lay life. This would appear a disastrous result. Yet there is much that we can learn from failure. The exchange provides an illuminating window on some of the most important issues and developments of the day, including utopianism, translocal networks, and the construction of new understandings of “Buddhism.”
目次
Introduction 149 Roots of the Exchange: Doxography in Flux, Monasticism in Crisis 151 The Exchange Programs 153 Encountering Original Buddhism in Ceylon 158 Original Buddhism's Discontents: The Disintegration of the Programs 164 Conclusion: A Gap Unbridgeable 167 Acknowledgements 171 Bibliography 171
