Religious Bodies Politic examines the complex relationship between transnational religion and politics through the lens of one cosmopolitan community in Siberia: Buryats, who live in a semiautonomous republic within Russia with a large Buddhist population. Looking at religious transformation among Buryats across changing political economies, Anya Bernstein argues that under conditions of rapid social change—such as those that accompanied the Russian Revolution, the Cold War, and the fall of the Soviet Union—Buryats have used Buddhist “body politics” to articulate their relationship not only with the Russian state, but also with the larger Buddhist world. During these periods, Bernstein shows, certain people and their bodies became key sites through which Buryats conformed to and challenged Russian political rule. She presents particular cases of these emblematic bodies—dead bodies of famous monks, temporary bodies of reincarnated lamas, ascetic and celibate bodies of Buddhist monastics, and dismembered bodies of lay disciples given as imaginary gifts to spirits—to investigate the specific ways in which religion and politics have intersected. Contributing to the growing literature on postsocialism and studies of sovereignty that focus on the body, Religious Bodies Politic is a fascinating illustration of how this community employed Buddhism to adapt to key moments of political change.
目次
Acknowledgements A Note on Transliteration Chronology of Events Introduction 1 Pilgrims, Fieldworkers, and Secret Agents: Buryat Buddhologists and a Eurasian Imaginary 2 Sovereign Bodies: Death, Reincarnation, and Border Crossings in the Transnational Terrain 3 The Post-Soviet Treasure Hunt: New Sacred Histories and Geographies 4 Disciplining the Monastic Body: Buryat Monks and Nuns 5 The Body as Gift: Gender, the Dead, and Exchange in the Chöd Ritual Economy 6 Buddhism after Socialism: Money and Morality in the World of Sa?sara Epilogue Bodies, Gifts, and Sovereignty Bibliography Index
