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Venerable Shengyan’s Self-Representation in Relation to His Formulation of Chan Buddhism
作者 Yu, Jimmy (著)
出處題名 불교학리뷰=Critical Review for Buddhist Studies=仏教学レビュー
卷期v.33 n.0
出版日期2023.04
頁次99 - 120
出版者金剛大學
出版者網址 https://www.ggu.ac.kr/
出版地Korea [韓國]
資料類型期刊論文=Journal Article
使用語言英文=English
附註項Professor Of The Florida State University
摘要This paper takes a narrative approach, looking at Chan master Shengyan’s (1931-2009) autobiographies, and historicizing his response to life and the circumstances of Chinese Chan Buddhism in the zeitgeist of the twentieth century. The time-honored Chan Buddhist tradition, in the tumultuous sociopolitical transition, shengyan’s own narration of his life, forming his personal and religious identities. My basic argument is that his Chan teachings were contingent on bottruggled for a space in the age of reason and rationality; this perceived struggle on the larger religious and sociological scale was encapsulated in Sh his personal crisis and his perceived global crisis of a war-torn China. Against the backdrop of his individual struggles, the sociopolitical transformations of twentieth century China, the internal crisis of orthodoxy, and the external threat of non-Chinese forms of Buddhism in Taiwan, Shengyan envisioned Chan Buddhism as the doctrinal culmination and experiential fulfillment of the whole of Buddhism, manifested through creating the Dharma Drum Lineage.

This paper takes a narrative approach, looking at Chan master Shengyan’s (1931-2009) autobiographies, and historicizing his response to life and the circumstances of Chinese Chan Buddhism in the zeitgeist of the twentieth century. The time-honored Chan Buddhist tradition, in the tumultuous sociopolitical transition, struggled for a space in the age of reason and rationality; this perceived struggle on the larger religious and sociological scale was encapsulated in Shengyan’s own narration of his life, forming his personal and religious identities. My basic argument is that his Chan teachings were contingent on both his personal crisis and his perceived global crisis of a war-torn China. Against the backdrop of his individual struggles, the sociopolitical transformations of twentieth century China, the internal crisis of orthodoxy, and the external threat of non-Chinese forms of Buddhism in Taiwan, Shengyan envisioned Chan Buddhism as the doctrinal culmination and experiential fulfillment of the whole of Buddhism, manifested through creating the Dharma Drum Lineage.
目次A Life Forged through Crises 101
Yearning for Education and Monkhood 104
Clash of Ritualism with Modernist Views 106
Joining the Army and the Flight to Taiwan 107
A Chinese Buddhism in Crisis 112
Conclusion 116
ISSN19752660 (P)
DOIhttps://doi.org/10.29213/crbs..33.202304.99
點閱次數125
建檔日期2023.08.26
更新日期2023.08.26










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