比較哲学の根本問題（その七）―真理と認識―法華経学に至る資料とその考察=A Study on the Fundamental Problem of Comparative Philosophy（7） ―The Truth and the Cognition― Resources and Consideration Leading to the Doctrine of the Lotus Sutra（Contitued）
In this paper, I make a trial of Structural-Functional Analysis of Husserl's Phenomenology and Vasubandhu's Idealistic Epistemology. Further, to make clear its essential points, I compare the theory of Husserl's Phenomenology with the Buddhist thoughts, particularly the philosophical significance of the theory of Nāgārjuna's Idealistic Ontology and that of Vasubandhu's Idealistic Epistemology. Besides, I compare the theory of Husserl's Phenomenology and Kant's Epistemological Idealism. In conclusion, I show diagrams confirming the two systems with Structural-Functional Analysis of the two best Epistemologies of the Philosophy. After all, this study is a dialogue between Husserl's Phenomenology and Vasubandhu's Philosophy. In short, I point out a similarity between the theory of Reduktion in the Husserl's Phenomenology and the theory of satya in the Vasubandhu's Epistemology. Incidentally, analyzing eka-yāna and tri-yāna theories in the Saddharmapuṇḍarīka-sūtra and the Daśabhūmika-sūtra, I compare the theory of Reduktion in the Husserl's Phenomenology with the theory of satya in the Saddharmapuṇḍarīka-sūtra.
