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『法華経』「法師品」の精読 : インド・オリジナル『法華経』を求めて(V)=A Close Reading of the Chapter of Dharmabhānaka of the Saddharmapundarīka-sūtra
作者 苅谷定彦 (著)=Kariya, Sadahiko (au.)
出處題名 法華文化研究=Journal of Institute for the Comprehensive Study of Lotus Sutra=ホッケ ブンカ ケンキュウ
卷期v.47
出版日期2021.03.20
頁次11 - 46
出版者立正大学法華経文化研究所
出版者網址 https://rissho.repo.nii.ac.jp/search?page=1&size=20&sort=custom_sort&search_type=2&q=437
出版地東京, 日本 [Tokyo, Japan]
資料類型期刊論文=Journal Article
使用語言日文=Japanese
摘要The author of this paper, Dr. Sadahiko Kariya, supposes that the composer of the Indian original scripture of the Saddharmapundarīka-sūtra or the Lotus Sutra could be an abscure unknown Buddhist monk who was disappointed to be born in the age after the passing of the Buddha and craved to meet with the Buddha and to listen to His teachings. It is supposed that the monk might practice meditation in search of enlightenment so earnestly and deeply that he reached the highest state of religious experience in which he could meet with the Buddha ever living and teaching and listen to His true words. After returning from the religious experience to ordinary life, the monk intended to propagate accurately the truth that every sentient being has possibility of becoming Buddha and he composed the Lotus Sutra prudently enough to avoid a mistake or a misunderstanding. The Indian original of the Lotus Sutra should be constructed the consistent plot and completed with attention to every detail by the
honest monk.
However, the current Lotus Sutra consisting of twenty-seven or twenty-eight chapters can not be regarded as the consistent completed work because it is contaminated with inconsistency and contradiction between chapters and even in each chapter. Dr. Kariya considers that the inconsistency and the contradiction in the Sutra were caused by additional or inserted parts different from the original in later ages, which is called ‘later part’( 後分) by him, and he has closely read throughout the current Lotus Sutra in order to remove the ‘later part’ and to restore the Indian original of the Lotus Sutra. According to his judgment, the original Lotus Sutra consisted of only twelve chapters.
In this paper, the sixth chapter of Dharma-bhānaka( 法師品) was minutely examined. As a result of close reading of it, it was turned out that this chapter also contains many ‘later parts’ and the key word ‘dharma-bhānaka’ occurs fewer times in limited passages despite the title of the chapter. Accordingly, it is supposed that the original of this chapter should have been less in volume than it could be an independent chapter, and that the original passages should have belonged to the next chapter of Stūpa-samdarśana as an introductory part of it.
目次はじめに 11
【I】 11
〔1〕 11
〔2〕 12
〔校訂3〕 13
〔現行3〕 13
【II】 13
〔4〕 13
〔校訂5〕 14
〔6〕 15
〔7〕 16
〔8〕 17
〔9〕 18
〔10〕 19
〔11〕 19
〔偈1〕 20
〔偈2〕 20
〔偈3〕 21
〔偈4〕 21
〔偈5〕 21
〔偈6〕 22
〔偈7〕 22
〔偈8〕 22
〔偈9〕 22
〔偈10〕 23
〔偈11〕 23
〔偈12〕 23
〔偈13〕 23
〔偈14〕 23
〔校訂偈15〕 24
【III】 25
(1) 25
〔12〕 25
〔新12〕 27
(2) 28
〔13〕 28
〔校訂14〕 28
(3) 29
〔15〕 29
〔16〕 30
〔17〕 30
〔18〕 31
(4) 32
〔19〕 32
〔20〕 34
(5) 35
〔21〕 35
(6) 35
〔22〕 35
〔23〕 36
(7) 36
〔24〕 36
〔偈16〕 37
〔偈20〕 38
〔想定偈21〕 38
〔偈22〕 38
〔偈25〕 38
〔偈26〕 38
〔偈34〕 38
〔偈35〕 39
おわりに 39
ISSN02871513 (P)
點閱次數359
建檔日期2023.09.02
更新日期2023.09.04










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