From 1893 onward, French colonialism sponsored and restructured Lao and Khmer Buddhism in order to create an 'Indochinese Buddhism' Over a span of several decades, the French promoted monastic education, reconstructed the major temples in Vientiane, and renovated the That Luang, the most important Buddhist relic shrine of Laos. This article explores the motivations and strategies for this endeavor, specifically focusing on French efforts to 're-materialize' Lao Buddhism’s religious architecture. I argue that the renovation of these monuments as symbols and centers of power under the auspices of the École française d’Extrême-Orient was based on mimetic processes that should be understood as a form of ceremonial governmentality and colonial politics of affect, whose goal was to win the 'sympathies' of the colonized.
目次
Abstract 98 The EFEO, French Colonialism, and the Built Environment 100 Imitating Buddhist Kings: The Revival and Patronage of Buddhism 102 The Power of Buddhist Relics: The Renovation of the That Luang 106 Mimesis, Sympathy, and Colonial Rule 112 Conclusion 114 Acknowledgments 115 Notes 116 References 120
