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禪修進境量表:以佛教九住心為參考=Buddhist Meditation Progress Inventory: From the Perspective of Buddhist Nine-stages of Mindfulness
作者 林緯倫 (著) ; 郭朝順 (著) ; 張之倢 (著)
出處題名 正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly
卷期n.109
出版日期2024.06.25
頁次51 - 85
出版者正觀雜誌社
出版者網址 http://www.tt034.org.tw/
出版地南投縣, 臺灣 [Nantou hsien, Taiwan]
資料類型期刊論文=Journal Article
使用語言中文=Chinese
關鍵詞佛教禪修=Buddhist meditation; 九住心=nine-stages of Buddhist mindfulness; 禪修進境量表=Buddhist Mindfulness Progress Inventory; 自尊=self-esteem; 主觀幸福感=subjective well-being; 五大人格特質=Big-five personality
摘要有鑑於源自東方佛教傳統之正念訓練與課程以去脈絡化、 商業化形式普遍應用於現今社會,佛教內部對正念的意涵與 施作提出批判與省思,學者並呼籲應積極反思佛教正念對西 方正念訓練的可能影響,而相關的研究推展則需奠基於佛教 正念與西方正念的差異分析與衡量上。本研究即參考印順法 師對《瑜伽師地論》中九住心的詮釋,編製〈禪修進境量 表〉,產出九住心總分、九住心階段、九住心層次三項指 標,並以自尊、主觀幸福感(生活滿意度、正向情緒、負向 情緒)、五大人格特質(開放性、嚴謹性、外向性、友善 性、神經質)進行效度以及再測信度的考驗。研究中收集 79 位具佛教禪修經驗參與者的資料,結果顯示,〈禪修進境量 表〉具有良好的再測信度;量表中計分之指標與效標變項多呈現顯著相關(九住心總分越高,自尊、主觀幸福感、開放 性、嚴謹性、外向性以及友善性越高,神經質特質越低), 顯示良好的效度;且不同九住心層次修行者展現了不同的心 理特性,彰顯了與西方正念的差異。此初探式量表編製顯示 量表具有良好的心理計量特性,並對後續佛學研究或教學有 所啟發。

Mindfulness meditation widely applied in contemporary society has its roots in eastern Buddhism but becomes decontextualized and business-oriented nowadays. Buddhist scholars argued about the differences between western and eastern mindfulness and suggested to consider how Buddhist roots of mindfulness practice can be better understood and integrated into the contemporary practice of mindfulness. These efforts should be grounded on the measurement of Buddhist meditation. The present study based on Master Yinshun’s annotation of “nine-stages of mindfulness” from “Yogācārabhūmi-śāstra” and developed the “Buddhist Mindfulness Progress Inventory, BMPI”. Seventy-nine participants who were experienced with Buddhist meditation were recruited to complete the BMPI as well as inventories of self-esteem, subjective well-being, and Big-five personality. Three indices were derived from BMPI as “Nine-stages of Buddhist Mindfulness” (NBM) total scores, NBM stages, and NBM levels. The results showed that the indices of BMPI were correlated with most of the criterion variables. The NBM total scores positively and significantly correlated to self-esteem, subjective well-being, openness to experience, conscientiousness, extraversion, and agreeableness; while negatively and significantly correlated to neuroticism, showing a good validity. The groups of different NBM levels exhibited distinct psychological characteristics, indicating the differences from western mindfulness. In addition, the test-retest reliability was also good. To sum up, the BMPI established good psychometric properties and inspired future studies on Buddhist research and education.
目次一、緣起於東方佛學傳統的正念-普遍應用與效用
二、西方正念與佛教禪修的差異
三、佛教定學中的〈九住心〉
四、〈禪修進境量表〉之信、效度檢驗
五、研究方法
六、研究結果
七、結論
ISSN16099575 (P)
點閱次數88
建檔日期2024.08.21
更新日期2024.08.21










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