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原始般若經的交錯結構：早期大乘經典中的貫通批判與詮釋之文獻平行結構—論文目錄=Chiasmus in the Early Prajñāpāramitā: Literary Parallelism Connecting Criticism & Hermeneutics in an Early Mahāyāna Sūtra |
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| 作者 |
Orsborn, Matthew Bryan (著)=Shi, Huifēng (au.)
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| 出版日期 | 2012.01 |
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| 出版者 | University of Hong Kong |
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| 出版者網址 |
https://www.hku.hk/
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| 出版地 | Hong Kong [香港] |
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| 資料類型 | 書籍=Book |
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| 使用語言 | 中文=Chinese; 英文=English |
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| 附註項 | PhD Dissertation, University of Hong Kong |
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| 目次 | Contents 目錄 1
Introduction & Methodology 引言與硏究方法 1.1
Hermeneutics & Criticism 詮釋與批評 1.1.1
The Hermeneutical Circle: Whole & Parts 詮釋循環: 全部與部份 1.1.2
The Hermeneutical Circle in Prajñāpāramitā Studies :般若波羅蜜硏究中的詮釋循環 1.1.3 Textual Criticism in Prajñāpāramitā Studies 般若波羅蜜硏究中的批評 1.2
Theory of Chiasmic Structure & Composition 交錯結構與集成之理論 1.2.1
Chiasmus as Connecting Whole & Part 交錯結構能連接全部與部份 1.2.2
Chiasmus as Critical & Hermeneutical Tool 交錯結構能作為評論與註解之工具 1.3
Methodology & Procedure 硏究方法與步驟 1.3.1
Identification of Literary Sections 文獻章節的確認 1.3.2
Arrangement of Literary Sections 文獻章節的組織 1.3.3
From Structure to Meaning 由結構(批評)至含義(詮釋) 2
The Prajñāpāramitā Literature 般若波羅蜜文獻 2.1
The Corpus of Prajñāpāramitā Sūtra Literature 般若波羅蜜經典典籍 2.1.1
Classical Scholarship on the Prajñāpāramitā Literature 般若波羅蜜典籍的傳統學術成果 2.1.2
Modern Scholarship on Prajñāpāramitā Literature 般若波羅蜜典籍的現代學術成果 2.1.3
The Expansion of the Prajñāpāramitā Texts 般若波羅蜜典籍的擴張 2.2
Primary Witnesses of the Smaller Prajñāpāramitā Sūtra 小本般若經之第一手文獻 2.2.1 《道行般若經》
Dàoxíng Bōrĕ Jīng (T224) 2.2.2
《大明度經》 Dàmíngdù Jīng (T225) 2.2.3
《般若鈔經》 Bōrĕ Chāojīng (T226) 2.2.4
《小品般若經》 Xiăopĭn Bōrĕ Jīng (T227) 2.2.5
《大般若波羅蜜經》 Dàbōrĕbōluómìduō Jīng (4) & (5) (T220) 2.2.6
《佛母出生三法藏般若波羅蜜經》 Fómŭ Chūshēng Jīng (T228) 2.2.7
Aṣṭasāhasrikā-prajñāpāramitā Sūtra 八千頌般若波羅蜜經 2.3
Primary Witnesses of the Ratnaguṇasaṃcaya-Gāthā 般若波羅蜜寶德藏偈頌之第一手文獻 2.3.1
《佛母寶德藏般若波羅蜜經》 Fómŭ Băodézàng Jīng (T229) 2.3.2
Prajñāpāramitā-ratnaguṇasaṃcaya-gāthā 般若波羅蜜寶德藏伽他 2.4
Weighing & Application of the Primary Witnesses 第一手文獻之權衡與應用 2.5
Structure of the Smaller Prajñāpāramitā Sūtras 小本般若經之結構 2.5.1
Previous Scholarship on the Structure of the Prajñāpāramitā Texts 小本般若經結構的前學術成果 2.5.2
Theories of an Original “Ur-Sūtra” 原始「初經」諸理論 2.5.2.1
HIKATA’s Ur-Sūtra Theory HIKATA的原始「初經」理論 2.5.2.2
VAIDYA’s Ur-Sūtra Theory VAIDYA的原始「初經」理論 2.5.2.3
CONZE’s Ur-Sūtra Theory CONZE的原始「初經」理論 2.5.2.4
SCHMITHAUSEN’s Ur-Sūtra Theory SCHMITHAUSEN的原始「初經」理論 2.5.2.5
YÌN SHÙN’s Ur-Sūtra Theory YÌN SHÙN的原始「初經」理論 2.5.2.6
Weighing Up the Various Ur-Sūtra Theories 多種原始「初經」理論之權衡 2.6
Doctrinal Content of the Prajñāpāramitā 般若波羅蜜的教義內容 2.6.1
The Modern Academic “Discourse of Emptiness” 現代學術的「空性之講述」 2.6.2
“Emptiness” as Central Message of the Prajñāpāramitā 以「空性」為般若波羅蜜的核心思想 3
Chiasmus in the Sūtra Prologue 經前部份中的交錯法 3.1
Identifying Chiasmus in the Sūtra Prologue 確認經前部份中的交錯法 3.1.1
Chiasmus in the Sūtra Prologue in the Rgs 偈頌前部份中的交錯法 3.1.2
Chiasmus in the Sūtra Prologue in the Sūtra Witnesses 經典文獻前部份中的交錯法 3.2
Prologue to the Sūtra Prologue 經前部份的前主題 3.2.1
Teaching in Conformity with Dharmatā 隨順法性的敎學 3.2.2
Not Self of the Bodhisattva (and Prajñāpāramitā?) 菩薩(與般若波羅蜜?)的無我 3.2.3
Subhūti as “Foremost of Those Who Dwell in Non-Dispute” 「無諍住第一」之須菩提 3.3
(Primary)Conclusion to the Sūtra Prologue 經前部份的(一層)後主題 3.3.1
Subhūti’s Deep Teaching 須菩提的甚深敎學 3.3.2
Not Standing on Any Dharma 不住於任何法 3.4
(Secondary) Conclusion to the Sūtra Prologue 經前部份的(二層)後主題 3.4.1
Śākyamuni’s Prediction From Dīpaṃkara 然燈佛為釋迦牟尼授記 3.5
Central Climax Point in the Sūtra Prologue 經前部份中的核心樞紐主題 3.5.1
Definition of “Bodhisattva” 「菩薩」的定義 3.5.2
Definition of “Mahāsattva” 「摩訶薩」的定義 3.5.3
Definition of “Mahāyāna” 「摩訶衍」的定義 3.5.4
Significance of the Three Definitions 三個定義的含義 3.6
Secondary Features of the Sūtra Prologue Chiasmus 經前部份交錯中的次要主題 3.6.1
Śūnyatā & Samādhi, Śreṇika & Signs 空性與三摩地，先尼梵志與相 3.6.2
Illusory Dharmas & Conceptualization 如幻法與分別 3.6.3
Māra Versus the Good Friend 魔王與善知識 3.6.4
Entrance into Certitude, Prediction & Receptivity 入正位、授記與忍 3.7
Chiasmic Reading of the Sūtra Prologue 對經前部份之交錯法解讀 |
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| 點閱次數 | 1 |
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| 建檔日期 | 2025.01.17 |
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| 更新日期 | 2025.01.21 |
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