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Fulltext |
Title |
Author |
Source |
Date |
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“On Dignāga’s Mānasapratyakṣa,” |
Keng, Ching |
Buddhist Philosophy of Consciousness: Tradition and Dialogue |
2016.03.11 |
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“On the Notion of ‘the Transformation of the Basis’ in the Yogācāra Tradition—A Re-evaluation of Schmithausen’s Critique of Takasaki,” |
Keng, Ching =耿晴 |
2011 Annual Meeting of the American Academy of Religion |
2011.11.19 |
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《大乘莊嚴經論》的兩種唯識三性說模型=Two Models for the Theory of Three Natures in the Mahāyānasūtrâlaṃkāra |
耿晴 (著)=Keng, Ching (au.) |
臺大佛學研究=Taiwan Journal of Buddhist Studies |
2015.12 |
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《淨影寺慧遠論「佛種姓」與「佛性」》="Huiyuan of the Jingying Temple on Buddha-gotra and Buddha-tva" |
耿晴 =Keng, Ching |
第一屆韓中日國際佛教學術大會 |
2012.06.22 |
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《解深密經》三性說的再檢討 |
耿晴 =Keng, Ching |
第六屆印度學學術研討會 |
2013.12.06 |
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《辯中邊論》頌文中的兩種唯識三性說模型=Two Models for the Theory of Three Natures in the Madhyântavibhāga |
耿晴 (著)=Keng, Ching (au.) |
臺大佛學研究=Taiwan Journal of Buddhist Studies |
2014.12 |
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「名」是否應當屬於「心不相應行法」？ 經量部與有部毘婆沙師對於「名」的爭論初探 |
耿晴 =Keng, Ching |
佛教語言思想工作坊 |
2012.04.28 |
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「道體活不活動」干孟子底事？﹣﹣從佛學角度檢討牟宗三先生關於宋明理學分系的判準 |
耿晴 =Keng, Ching |
「儒釋道三家哲學詮釋類型與哲學義理型態之論爭」學術研討會, 中央研究院中國文哲研究所 |
2016.09.08 |
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「道體活不活動」源自於佛教的爭論？——從佛學角度檢討牟宗三關於宋明理學分系的判準 |
周大興 (主編)=Chow, Ta-hsing (Editor-in-Chief); 耿晴 (著)=Keng, Ching (au.) |
中國哲學義理的詮釋類型與論爭 |
2019.11.01 |
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A Possible Buddhist Response to Putnam’s Critique of ‘Brain in a Vat’ |
Keng, Ching |
First Conference on Contemporary Philosophy in East Asia (CCPEA) |
2012.09.07 |
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A Re-examination of the Relationship between the Awakening of Faith and Dilun School Thought, Focusing on the Works of Huiyuan |
Keng, Ching (著); Lin, Chen-kuo (編); Radich, Michael (編) |
A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism |
2014.12.05 |
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How Do We Understand the Meaning of a Sentence Under the Yogācāra Model of the Mind? On Disputes Among East Asian Yogācāra Thinkers of the Seventh Century |
Keng, Ching |
Journal of Indian Philosophy |
2018.07 |
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How Does One Understand the Meaning of a Sentence? On the Yogācāra’s Theory of Understanding debated among Kuiji, Wŏnch’ŭk, Daozheng and Huizhao |
Keng, Ching =耿晴 |
2017 Quadrangle Graduate Student Conference on Asian Philosophy |
2017.04.29 |
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Is Our World Conceptually Structured? Answers from the Saṃdhinirmocana-sūtra and the Mahāyānasaṃgraha |
Keng, Ching |
Conceptuality and Nonconceptuality in Buddhist Philosophy Workshop |
2018.03.24 |
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Mānasapratyakṣa as the Perception of Conventionally Real (prajñaptisat) Properties—Interpreting Dignāga’s mānasa-pratyakṣa Based on Clues from Kuiji |
Keng, Ching |
Buddhist Philosophy of Consciousness: Tradition and Dialogue |
2020.11.19 |
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Paramartha |
Silk, Jonathan A.=司空竺; Keng, Ching=耿晴 |
Brill’s Encyclopedia of Buddhism. Volume II |
2019.06.20 |
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Three Senses of Atomic Accumulation — An Interpretation Of Vasubandhu’s Viṃśikā Stanzas 12–13 In Light Of the Abhidharmakośabhāṣya and Dharmapāla’s Dasheng Guangbailun Shilun |
Keng, Ching (著) |
Journal of Indian Philosophy |
2019.07 |
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Two Stages of ‘Reality’—On the debate between Garfield and Gold about the Trisvabhāvanirdeśa |
Keng, Ching |
2012 Australasian Association of Philosophy Conference |
2012.07.01 |
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Two Truths without any Ontological Commitment? Engaging Jizang (549-623) in a Conversation with Mark Siderits,” |
Keng, Ching |
Language in the Traditions of Madhyamaka Thought |
2014.06.27 |
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What Is Svabhāva-vikalpa and With Which Consciousness(es) Is It Associated? |
Keng, Ching (著) |
Journal of Indian Philosophy |
2019.03 |
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What Is Svabhāva-vikalpa and with Which Consciousness(es) Is It Associated? |
Keng, Ching =耿晴 |
Workshop: Conceptuality and Non-Conceptuality in Buddhist Thought |
2016.11.05 |
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Yogacara Buddhism Transmitted or Transformed? Paramartha (499-569 CE) and His Chinese Interpreters |
Keng, Ching (著)=耿晴 (au.) |
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2009.06 |
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Yogâcāra Buddhism Transmitted or Transformed? Paramārtha (499–569) and His Chinese Interpreters |
Keng, Ching (著) |
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2009 |
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五俱意識存在的理由﹣以《成唯識論》與窺基為核心 |
耿晴 =Keng, Ching |
第七屆印度學學術研討會 |
2015.12.18 |
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在解脫學脈絡下的佛身論 -- 以《攝大乘論》為中心之探討=The Theory of Buddha-Bodies in the Context of Soteriology - Focusing on the Mahāyānasamgraha |
耿晴 (著)=Keng, Ching (au.) |
哲學與文化=Monthly Review of Philosophy and Culture |
2011.03.01 |
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朴ボラム氏のコメントに対する回答 |
耿晴 (著) |
東アジア仏教学術論集=Proceedings of the International Conference on East Asian Buddhism=中・日・韓国際仏教学術大会論文集 |
2013.03 |
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佛教意識哲學專輯‧導言 |
林恕安 (著)=Lin, Shu-an (au.); 胡志強 (著)=Hu, Chih-chiang (au.); 耿晴 (著)=Keng, Ching (au.) |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly |
2019.06.25 |
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法身為真如所顯 -- 論《能斷金剛般若波羅蜜多經釋》對於法身的界定=The Dharma-body as the Disclosure of Thusness: On the Characterization of the Dharma-body in the Nengduan jingang banruo boluomi jing shi |
耿晴 (著)=Keng, Ching (au.) |
臺大佛學研究=Taiwan Journal of Buddhist Studies |
2013.12 |
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竺法護是否修訂過T474？=Was T474 Revised by Dharmarakṣa? |
Radich, Michael (著)=何書群 (au.); 劉勁松; 林恕安; 耿晴; 鄭乃綺; 萬金川 |
佛光學報=Fo Guang Journal of Buddhist Studies |
2019.07 |
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真諦三藏「解性」概念再探 |
耿晴 |
印度學學術研討會（第4屆） |
2009.11.27 |
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淨影寺慧遠論「佛種姓」與「佛性」 |
張風雷 (主編)=Zhang, Feng-lei (Editor-in-Chief); 耿晴 (著)=Keng, Ching (au.) |
佛性如來藏思想在東亞的接受與嬗變 |
2013.05.01 |
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意識如何緣取不存在的對象？以經量部上座的理論與說一切有眾賢的批評為中心=How does the Mental Consciousness Cognize Non-existent Objects? ─ Focusing on the Theory of the Sautrāntika Master Srilata and the Criticism Thereof from the Sarastivada Master Samghabhadra |
耿晴 (著)=Keng, Ching (au.) |
正觀雜誌=Satyabhisamaya: A Buddhist Studies Quarterly |
2019.06.25 |
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意識如何緣取五識的內容？以說一切有部與經量部的論爭為中心 |
耿晴 |
Conference of Buddhist Epistemology |
2009.12.19 |
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論吉藏對《成實論》的批判 |
耿晴 |
法光=Dharma Light Monthly |
1999.05 |
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論如來藏思想在解脫學上的根本困難—以《寶性論》為中心的探討 |
耿晴 (著)=Keng, Ching (au.) |
漢語佛學評論 |
2013.08 |
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浄影寺慧遠における「仏種姓」と「仏性」=The Concepts of Buddha Gotra and Buddha Dhatu in Jinyingsi Huiyuan's Works |
耿晴 (著) |
東アジア仏教学術論集=Proceedings of the International Conference on East Asian Buddhism=中・日・韓国際仏教学術大会論文集 |
2013.03 |
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